This Dogon mask with a superstructure is carved from heavy, dense wood, and originates from the Dogon peoples of Mali. The mask depict an abstracted face, a classic from the Dogon. A traditional shape used by the Dogon in much of their carvings. It’s a ceremony mask used during the annual harvest festival (called Bulu), celebrated in all the villages before the rainy season.

Made of 100% wood, pigment.

Model is W 59 - H 22 and weight 1.1 kg.

This Dogon figurative sculpture depicts a Kono, a bird that announce the rains — The singers praise the bird’s character and its importance in the lives of the people. The puppet is from the region of the Bamana city of Segou or the Bozo area of Mopti, by Sogo ba masquerade. They were used during performance of Dance troops of young men, members of local youth groups. The sing, dance, drum, manipulate puppets or dance masks in creating performances called Sogo Ba. Through the movements of the puppets and the songs that accompany them, the youth association is able to comment on the social and political life of the community.

Made of 100% Wood, paint, fabrics.

Model is W 21 – H 70 and weight 1.3 kg.

The piece featured here is a deeply carved wood spear head in a bamboo shaft from the Dogon tribe in Mali. The spear head is carved of heavy dense wood and shows bars or barbs down one side. The head would remove from the shaft. The most notable weapons were made using a long wooden sheath and a metallic head as well as the bow and arrows and shields often made from animal hide. Spears were leaf shaped with along wooden shaft.The weapons consisted of spears and special javelins.Sometimes these were attached to a long string so that, after spearing an enemy, the spear could be pulled back again and used once more.

Made of 100% Iron, bamboo.

Model is W 4 – H 104 and weight 0.7 kg."

Beautifully carved Baule ancestral portrait originating from Ivory Coast. These refined human face masks are usually portraits of particular known individuals or dignitary celebrated during a ceremonial dance called Mbloâ. Masks such as this one were used in entertainment dances and are one of the oldest of Baule art forms. Baule art is sophisticated and stylistically diverse.

Made of 100% wood, pigment

Model is W 12 - H 30 and weight 0.6 kg.

This small antique bell, cast in the form of a dome comes from Benin. Tribal bells were used for a variety of purposes, such as proclaiming a sacred presence as well as a neutralizing hostile or harmful forces. Bells were used as tools of communication, as portable instruments for conveying important messages, and as a form or currency. The predominant method employed by the Edo in creating objects like the Bells, called “lost-wax casting, does not permit for a mold to be used more than once, a fact which accounts for the idiosyncrasies and lack of exact copies in known examples of Benin bronzes. Using the bells and rattle stuffs to call the ancestor’s spirit, the oba offered sacrifices to him and to the earth on the altar.

Made of 100% Bronze, copper alloy.

Model is W 9 – H 19 and weight 0.1 kg.

This is a beautiful example of a Dogon bracelet. It shows old patina from usage, and is decorated with protective signs and symbols. This type of bracelets such as this were highly prized in Western Africa from 1600-1900, and utilized not only as jewelry and Currency Trade Money, but also as portable wealth. Metal works like this Dogon bracelet is molded in bronze by ‘the lost wax method’, also called ‘cire-perdue’.

Made of 100% Brass / Bronze

Model is W 2 – H 12 and weight 0.2 kg.

The Bozo Sogobo Fish puppets come from the region of the Bamana city of Segou or the Bozo area of Mopti, and are crafted by the Bozo artisans for the Sogo ba masquerade. Sculptures such as these were used during performance of Dance troops of young men, members of local youth groups. They sing, dance, drum, manipulate puppets or dance masks in creating performances called Sogo Ba. Through the movements of the puppets and the songs that accompany them, the youth association is able to comment on the social and political life of the community. The Bozo people are known as "masters of the river" and their culture and artwork centers around their interaction with the Niger River. The fish puppets come in different colors and shape and are uniquely handcrafted.

Made of 100% Soft wood, pigment, nails.

Model is W 9 – H 39 and weight 0.3 kg.

The present Fali doll in a typical, round rod shape displays a head, neck, and body richly decorated with geometric lines. The wooden doll is heavily embellished with many chains of red, yellow, white and blue glass pearls, as well as decorated with pierced cowrie shells on old leather bands. It originates from North Cameroon. In Cameroon, when a young Fali man becomes betrothed, he makes a doll(ham pilu) from wood and decorates it with hair, beads, and other small objects. He then gives it to his fiance, who wears it in a baby carrier on her back. The doll is a symbol of their marriage commitment and represents their future child. The man gives the doll the gender that he desires for his first-born. The young woman cares for the figure until the promised child is born; at this point, the couple carefully stores the doll away. It is a Fali custom that a young man should manufacture a doll for his beloved. The woman carries this doll like a baby on her back, thus symbolising her agreement to get married and her wish to have a child. All wood and leather parts of the doll display a good, old usage patina.

Made of 100% wood.

Model is W 37 - H 25 and weight 1.5 kg.

Authentic 11th to 15th century Dongon Dege mask made of wood, with chestnut brown patina, simple but yet very harmonious, an exceptional piece for your collection. It originates from Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region.

Made of 100% wood, fiber Patin.

Model is W 34 - H 15 and weight 1.2 kg.

This abstract Dogon monkey mask has a traditional geometric shaped face, eyes, and ears, a prominent groin decorated with geometric motifs, crusted old wooden patina. It originates from Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region. 

Made of 100% wood

Model is W 31 – H 18 and weight 1.8

This Dogon bronze figure depict a woman in a kneeling position. The figure has a circular but flat body with spiky breasts. Her face reveals a couple of protruding lips, and on her head she has a neatly ethnic hairstyle. The figurines are decorated with tribal figurations and may represent fertility or maternity. These figures were placed on a family altar or kept in the village priest’s shrine where they would have offerings that were meant to infuse them with life force and to assist humans on earth to intercede with the deities. These unique figurines are molded using the basic method of lost-wax casting that has been widely practiced on the African continent for several hundred years prior to the arrival of the first western visitors. This is an impressive piece of art that is seldom seen in Dogon sculpture.

Made of 100% Bronze.

Model is W 5 – H 12 and weight 0.35 kg.

This rare small pot with figural lids originate from Dogon, and dates . Atop the lid is two seated figures that represents an (idealistic) portrait of the deceased. The vessels were used in secondary burial rituals by the Dogon.

Made of 100% Brass / Bronze

Model is W 6 – H 14 and weight 0.3 kg.

"Elu" mask with hinged movable jaw originates from the Ogoni tribe in Nigeria, early 20th century. Lower jaw portion attached to upper by narrow wooden threads on each side. Semicircular disc like ears protrude from sides of face. Scarification marks with geometrically incised designs appear on forehead. The eyes are hollow almond shaped openings. The head decoration has a raised portion representing ancestors or title holders.

Made of 100% light hand-carved cane wood, fiber and pigments.

Model is W 33 - H 21 and weight 0.8 kg.

The Ntomo (also called N’domo) Bamana mask originate from Mali. They were worn by boys as they passed through the early cycle of initiation into manhood. As part of the six initiation societies collectively known as Dyow, the main aim of the initial 5-year long N’tomo Dyo is to prepare uncircumcised boys for adulthood and to educate them about life including farming skills and discipline. The masqueraders wearing the masks, enter the village compound to announce the start of a ritual or a puppet masquerade. There are two main style groups of their masks. One is characterized by an oval face with four to ten horns in a row on top like a comb, often covered with cowries or dried red berries. The other type has a ridged nose, a protruding mouth, a superstructure of vertical horns, in the middle of which or in front of which is a standing figure or an animal. The ntomo masks with thin mouths underscore the virtue of silence and the importance of controlling one’s speech. During their time in ntomo the boys learn to accept discipline. They do not yet have access to the secret knowledge related to kore and other initiation societies. Members wore a wooden face mask during the initiation festival at harvest time and when begging for rice.

Made of 100% Wood, pigment, seeds, latex, metal.

Model is W 25 – H 61 and weight 2kg

African bronze senufo statue from Mali. It has preserved its authenticity, surface and aged patina. Sculptural art are the epitome in the cultural and spiritual lives of the Senufo people.

Made of 100% Bronze, copper alloy.

Model is W 10 – H 36 and weight 0.6 kg

Miniature horseman bronze figure – the horse and rider motif is a strong symbolic signifying power and status among the Dogon people. Similar to amulets worn around the world, they believe to bring good luck or blessings of the gods. They were mostly worn as pendants on necklaces or bracelets, which represent a source of spiritual strength for their owners. The Dogon place these figures depicting men and women on many different kinds of altars, most of which are dedicated to ancestors, either real or mythical. Although rare, horsemen as icon have existed for 1000 years in Mali. Some depict a hogon, the supreme officeholder, a semi-divine leader of great wisdom, or even a mythological emissary from a distant land.

Made of 100% Bronze, copper alloy.

Model is W 8 – H 19 and weight 0.5 kg.

This door lock  (called Konbalabala) was generally used on the doors of dwellings. The design of the door lock represents among many things a person or myth or story. Door Locks were often given as as wedding gifts to young brides. 

Bozo Fish puppets were used for performances in the region of the Bamana city of Segou or the Bozo area of Mopti, by Sogo ba masquerade. Dance troops of young men, members of local youth groups. The sing, dance, drum, manipulate puppets or dance masks in creating performances called Sogo Ba.

Made of 100% Wood, paint, fabrics

Model is W 12 - H 27 and weight 3 kg.

This pigmented yellow Senufo Kpelie hand-carved wooden mask comes from the Ivory Coast/Mali. It has preserved its authenticity, surface and aged patina. The wood carving is exquisite and exaggerated features, have all of the hallmarks of the Ivory Coast/Mali Senufo people’s ‘Kpelie’ mask. Beautiful, mysterious and poetic, imbued with the cultural narrative of its people and its time.

Made of 100% wood, pigment.

Model is W 18 – H 30 and weight 0.6 kg.

The Bozo Sogobo Fish puppets come from the region of the Bamana city of Segou or the Bozo area of Mopti, and are crafted by the Bozo artisans for the Sogo ba masquerade. Sculptures such as these were used during performance of Dance troops of young men, members of local youth groups. They sing, dance, drum, manipulate puppets or dance masks in creating performances called Sogo Ba. Through the movements of the puppets and the songs that accompany them, the youth association is able to comment on the social and political life of the community. The Bozo people are known as "masters of the river" and their culture and artwork centers around their interaction with the Niger River. The fish puppets come in different colors and shape and are uniquely handcrafted.

Made of 100% Soft wood, pigment, nails.

Model is W 9 – H 39 and weight 0.3 kg.

This ancestral pwo or mwana pwo mask, with an elaborate hairline made up of a braided fibre fabric, beautiful and unusual scarification patterns on the forehead and cheeks originates from Angola. Pwo signifies womanhood and an elder ancestral female associated with fertility. The cross form on the forehead, known as cingelyengelye, is an early Portuguese influence.

Made of 100% wood, fiber, Patina.

Model is W 21 - H 38 and weight 0.6 kg.

Beautifully carved Baule ancestral portrait originating from Ivory Coast. These refined human face masks are usually portraits of particular known individuals or dignitary celebrated during a ceremonial dance called Mbloâ. Masks such as this one were used in entertainment dances and are one of the oldest of Baule art forms. Baule art is sophisticated and stylistically diverse.

Made of 100% wood, pigment

Model is W 14 - H 34 and weight 0.8 kg.

This is a beautiful example of a Dogon bracelet. It shows old patina from usage, and is decorated with protective signs and symbols. This type of bracelets such as this were highly prized in Western Africa from 1600-1900, and utilized not only as jewelry and Currency Trade Money, but also as portable wealth. Metal works like this Dogon bracelet is molded in bronze by ‘the lost wax method’, also called ‘cire-perdue’.

Made of 100% Brass / Bronze

Model is W 2 – H 14 and weight 0.3 kg.

This antique bronze bracelet was worn and used as currency trade money and investment and highly prized in Western Africa from 1600-1900 by the Dogon tribal people for trading / buying transactions in Mali. This form of currency is beautifully designed with some tribal patterns and molded in bronze with the lost-wax method, also called cire-perdue. These "primitive" currencies were both aesthetic and functional as they were creative symbols of wealth and power and functionally used a means of exchange. They were used to purchase everyday items such as food, cloth, tools, land, livestock and for brides.

Made of 100% Bronze.

Model is W 6 - H 14 and weight 1.3 kg.

Beautifully carved Baule ancestral portrait originating from Ivory Coast. These refined human face masks are usually portraits of particular known individuals or dignitary celebrated during a ceremonial dance called Mbloâ. Masks such as this one were used in entertainment dances and are one of the oldest of Baule art forms. Baule art is sophisticated and stylistically diverse.

Made of 100% wood, pigment

Model is W 18 - H 30 and weight 0.4 kg.

This abstract monkey mask has a traditional geometric shaped face, eyes, and ears, a prominent groin decorated with geometric motifs, crusted old wooden patina. It originates from the Dogon people of Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region. Mask such as this one are worn during the Dama Masquerade and are are identified as monkeys. "Omono" refers to the 'white' monkey; the red monkey mask is known as "Ko" and the black monkey is called "Dege".

Made of 100% wood

Model is W 34 – H 15 and weight 1.2