The present Fali doll in a typical, round rod shape displays a head, neck, and body richly decorated with geometric lines. The wooden doll is heavily embellished with many chains of red, yellow, white and blue glass pearls, as well as decorated with pierced cowrie shells on old leather bands. It originates from North Cameroon. In Cameroon, when a young Fali man becomes betrothed, he makes a doll(ham pilu) from wood and decorates it with hair, beads, and other small objects. He then gives it to his fiance, who wears it in a baby carrier on her back. The doll is a symbol of their marriage commitment and represents their future child. The man gives the doll the gender that he desires for his first-born. The young woman cares for the figure until the promised child is born; at this point, the couple carefully stores the doll away. It is a Fali custom that a young man should manufacture a doll for his beloved. The woman carries this doll like a baby on her back, thus symbolising her agreement to get married and her wish to have a child. All wood and leather parts of the doll display a good, old usage patina.

Made of 100% wood.

Model is W 37 - H 25 and weight 1.5 kg.

This beautiful ‘Hare mask’ of the Dogon people of Eastern Mali, represents one of the approximately 80 mask types of the Dogon. The mask is white-primed and accentuated with white dots. They are worn in large numbers in funeral dances.

Made of 100% wood.

Model is W 21 – H 14 and weight 1.2 kg.

This ancestral Mangbetu mother-child figure made of light wood, fiber Patin, is an exceptional piece for your collection. It originates from the Mangbetu also spelled Monbuttu, peoples of Central Africa living to the south of the Zande in northeastern Congo (Kinshasa). The Anthropomorphic figure dates from 1950 - 1960.

Made of 100% light wood, fiber Patin.

Model is W 76 - H 21 and weight 4.5 kg.

This rare articulated Anthropomorphic Iginga doll made of wood originates from the Lega/Bwami peoples of the Democratic Republic of the Congo. Figures such as this were used as a didactic device during the ritual of the Bwami Society to educate young initiates. Their metaphoric form help instructors to pass the message as do the proverbs, legends, myths and slogans.

Made of 100% wood, vegetable fibers.

Model is W 60 - H 24 and weight 5.5 kg.

This hand-carved Nommo figurative latch Dogon box originates from Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region. It is anthropomorphic with a lid. This is a great display piece on a desk or dresser.

Made of 100% wood.

Model is W 14 – H 15 and weight 1.7 kg.

This seated Dogon couple sculpture gives eloquent expression to the shared and symmetrical responsibilities of men and women in Dogon society. The virtually identical forms of the male and female protagonists in this visual commentary accentuate the parity of their subtly distinctive roles. She is responsible for child care, he for providing sustenance. He has one hand protectively draped across her shoulders. This emphasizes their mutual roles in procreation and nurturing. Male and female are connected to one another by his gesture, but additionally are articulated as discrete units. This approach reflects Dogon attitudes toward marriage as a partnership of independent equals. This balanced duality is also a central tenet of Dogon mythology.

Made of 100% wood.

Model is W 65 - H 20 and weight 4 kg.

This Lega (also known as Warega) mask originates from the Bwami tribe in Congo. A well-carved example of Lega wooden face mask. This face is enhanced by the eyebrows exceptionally carved in relief. The long and fine nose, as well as the open eyes and mouth, are carved according to the Lega style.

Made of 100% light hand-carved cane wood, fiber, and pigments.

Model is W 31 - H 20 and weight 0.8 kg.

This rare small vessel with figural lids originate from Dogon, and dates . Atop the lid is two seated figures that represents an (idealistic) portrait of the deceased. The vessels were used in secondary burial rituals by the Dogon.

Made of 100% Brass / Bronze

Model is W 13 – H 8 and weight 0.14 kg.

This Antique Black and White Beaded with Cowrie Shell Fly Whisk or Swatter originates from the Dogon People of Mali. A Dogon Noble's fly whisk was considered a prestige object. The fly whisk is a particularly pervasive emblem of leadership in Africa.

Made of 100% wood.

Model is W 3 – H 38 and weight 0.3 kg.

This abstract anthropomorphic carving originates mask from the Fang tribe. They were meant to protect. They are often of great aesthetic quality, which suggests that they are the culmination of a long sculptural tradition. Symbolic representations of ancestors, these comparatively rare heads hold a special place in the corpus of Fang statuary.

Made of 100% wood.

Model is W 25 - H 20 and weight  1kg.

The present Anthropomorphic figure, known as Bamana (Jonyeleni), female seated figure on a stylized stool, originates from the artistic tradition of the Bamana. A tradition rich, filled with pottery, sculptures, beautiful bokolanfini cloth, and wrought iron figures fashioned by blacksmiths.

Made of 100% wood, dark patina.

Model is W 69 - H 1 and weight 4.5 kg.

Carved Wood Figurative Latch Dogon box originating from Mali, located in the administrative districts of Bandiagara and Douentza, Mopti region. It Stands on Three legs with a Latch.

Made of 100% wood.

Model is W 63 – H 15 and weight 2.7 kg.

This anthropomorphic Dogon figure originates from Mali. The wooden pillars carried symbolic representations that were references to Dogon mythology, especially ancestors.

Made of 100% Wood, mineral pigments

Model is W 14 - H 61 and weight 2.4 kg.

This Dogon Nommo figure has been rendered in a simplified way, reducing it to its essential. It is elongated with emphasis on geometric forms. This is extremely versatile, although common stylistic characteristics – such as a tendency towards stylization – are apparent on the statues. The subjective impression is one of immobility with a mysterious sense of a solemn gravity and serene majesty, although conveying at the same time a latent movement. Their art deals with the myths whose complex ensemble regulates the life of the individual. The sculptures are preserved in innumerable sites of worship, personal or family altars, altars for rain, altars to protect hunters, in market. Thick patina made of blood and millet beer.

Made of 100% wood.

Model is W 37 - H 10 and weight 0.5 kg.

This unique clay small sculptures of a couple was sculpted by creative and skillful artisan of the Djenne tribe in the West African Republic of Mali. The art of the inner delta of the Niger, the region formed by the triangle of the cities of Mopti, Ke Macina, and Djenne, bears witness to an astonishing richness of invention and a lively concern with detail.

Made of 100% Terracotta

Model is W 38 – H 7 and weight 0.8 kg.

This ancestral Mangbetu statue is an exceptional piece from the Mangbetu also spelled Monbuttu, peoples of Central Africa living to the south of the Zande in northeastern Congo (Kinshasa). The Anthropomorphic figure dates from 1950 - 1960.

Made of 100% light wood, fiber Patin.

Model is W 72 - H 231 and weight 5.5 kg.

This beautiful Punu mask from Gabon is called ‘Okuyi’ or ‘Mukudji. It was worn during acrobatic dances by men on stilts.

Made of 100% wood, kaolin, pigments.

Model is W 33 - H 25 and weight 1.6 kg.

This ceramic depiction of an ancestral elder was made by the Nok people of Nigeria, at the very start of the first millennium AD. This piece is a classic of the Nok culture. Little is known of the original function of the pieces, but theories include ancestor portrayal, grave markers, and charms to prevent crop failure, infertility, and illness. Also, based on the dome-shaped bases found on several figures, they could have been used as finials for the roofs of ancient structures.

Made of 100% terracotta.

Model is W 48 – H 15 and weight 1.2 kg.

This figure represents a kneeling maternity figure holding a shaft, and with a baby on her back. Her facial features are very expressive and are carved with naturalistic detailing such as large scarification on cheeks and forehead. The finial hairstyle called known as irun agogo, adds to the figure's beauty. The patina is shiny and smooth. This figure, a recent bride or a priestess, depicts an homage to maternity or motherhood and was used as a shrine to deities Shango or Eshu in the Yoruba religion. The mother and child could have had a more public role appearing during festivals and religious ceremonies. The piece has a shine and rich patina.

Made of 100% wood.

Model is W 70 - H 27 and weight 6 kg.

This mask from the Fang tribe is an abstract anthropomorphic carving. They were meant to protect. Symbolic representations of ancestors, these comparatively rare heads hold a special place in the corpus of Fang statuary.

Made of 100% wood.

Model is W 33 - H 23 and weight 2.8 kg.

This fine Dogon tobacco pot or tabatière made of wood comes from the region of toro, at the extreme east of the Bandiagara cliff, near ireli. in Mali. The vessels were used in secondary burial rituals by the Dogon. Of great antiquity, this pot is particularly high and refined, the figures are there in the number of four, which is a sacred figure for the Dogons.

Made of 100% Wood

Model is W 11 – H 21 and weight 1.8 kg.

This kneeling maternity figure originates from the Yoruba tribe in Nigeria. This figure depict represents a queen mother as she would sit in state on formal occasions. The kneeling position is a gesture of respect, devotion, and submission. Thus the figure represented in the carving is probably a petitioner rather than a deity. The sculpture may have been a votive offering from a woman who had successfully petitioned for a child. Such royal maternity figures were kept with the venerated seats of ancestral chiefs in special rooms, or they were housed in the shrines of powerful deities that were particularly concerned with the well-being of a royal person, perhaps a queen mother.

Made of 100% wood.

Model is W 66 - H 14 and weight 3.8 kg.

Beautiful, rare antique cast bronze sitting female figure, made by the Dogon, but possibly an even older Djenne piece from Mali. Sculpture has a wonderful, very old encrusted patina on it and date at least from the late 19th century but maybe before. 

Made of 100% Brass / Bronze

Model is W 17 – H 8 and weight 1.8 kg.

Beautifully carved antique pair of fertility figurines originating from the Luba tribe from D.R. Congo. Most Luba art relates to kings and important chiefs, who defined their power by the display of prestige objects during important ceremonies.

Made of 100% wood.

Model is W 30– H 12 and weight 3.6 kg.

This zoomorphic Dogon mask made of hardwood with a kaolin coating is an exceptional piece for your collection. It originates from Mali and was created to represent spirits of the wilderness. 

Made of 100% Wood, mineral pigments

Model is W 16 - H 26 and weight 3 kg.

This rare and beautiful 19th–early-20th century Yombe Phemba (Maternity) Figure, originates from the Kongo peoples, Yombe group - Democratic Republic of the Congo, and is called Nkisi (means holy). The figures were used to ward off danger to mothers during delivery and to protect the health of the child.

Made of 100% Wood, kaolin.

Model is W 16 - H 75 and weight 5.2 kg.